“A Few Reasons I Don’t Like Jews. It’s Not Complicated” by “Shameless Sperg” [Transcript]
Language warning!
Please be advised the speaker uses some “salty” language, which is why I’ve provided an edited transcript below. The video provides an appraisal of issues raised by Zionism which are coming into the contemporary consciousness in the United States. Also Constitutional issues related to the Civil Rights act of 1964 and the Hart-Celler Immigration Act of 1965.
“I won’t fight with other Jewish groups. I just won’t do it. I won’t argue with them. I won’t debate them. I won’t dissent to their [views, and I won’t] defend myself when they criticize me.” —Jonathan Greenblatt, CEO of the Anti-Defamation League.
Hello, folks. I am the Shameless Sperg. I hope you’re doing well today. So today, I wanted to talk about how Jews hate free speech, freedom of association, and do not support self-determination for white people. Some of you may have heard about the return-to-the-land movement that some of our people have started in northeast Arkansas, purchasing 160 acres of land. They want to start, basically, a white enclave, which is great, which is exactly what we need to be doing. But the ADL [Anti Defamation League] isn’t too happy about it. So let’s take a look at what Lindsay Bach Friedman has to say.
[reading]
“Residents of northeast Arkansas should be deeply concerned about a white supremacist group’s attempt to develop 160 acres near Ravenon. The group allegedly plans to exclude Jews and non-white individuals from land ownership by limiting sales to individuals who are white Christians or pagans of European heritage. In addition, its founders have declared ambitions to expand and create whites-only enclaves in other locations. We believe this development not only revives discredited and reprehensible forms of segregation, [but] it should also be illegal under the Arkansas Fair Housing Act, the Fair Housing Act of 1968, as well as other federal and state civil rights laws. We urge the Arkansas Fair Housing Commission, local elected officials, and law enforcement to act swiftly to ensure that Northeast Arkansas remains a welcoming and inclusive community, not a refuge for intolerance and exclusion.” – Lindsay Bach Friedman.
Awesome. So these people, of their own volition, want to get together with their fellows of their same ethnic stock, same morals, and same values, and they want to do it on the continent their forefathers conquered and carve out 160 acres so that they can create their own community according to their own standards. And this Jew here has a problem with that. Even though freedom of association allows for it, even though our basic constitutional rights, our Bill of Rights, allows for this, they don’t give a d*** about those things. They care about the Civil Rights Act, which was superimposed onto the Constitution and the Bill of Rights to thwart those very things. And God forbid, on the land their forefathers conquered, they would think to create whites-only enclaves. Yeah, God forbid.
Before 1965, it was understood by everyone that America was a white nation for white people. This was not new. The Hart-Celler Immigration Act of 1965, which flung the doors open to the third world, that was new. So these people want to act like we’re the historical anomaly, like we just popped up out of history as some weird outgrowth, some sort of mutation. No, this is our nation. Our forefathers conquered it. They built it. They developed it. And they did it for their posterity. They did it for us. They did it for the people who are trying to carve out 160 acres right now and want to form other enclaves. They did it for all of us. They didn’t d*** do it for you. It wasn’t even d*** for you. So, how dare you take issue with us having some self-determination and autonomy? Oh, wait. You can’t stand it when anyone but you gets to have that, do you? You can’t stand it when other people even think to have autonomy or self-determination, especially if you think they’re any kind of threat or opponent to any of your goals or ambitions. You think you’re uniquely entitled to an identity, to a land, to self-determination, and to a destiny. And d*** you for it. D*** you. D*** Jonathan Greenblatt and d*** the ADL. D*** Lindsay Bach Friedman and the rest of you.
Okay, my people deserve a homeland, and, well, this was their homeland, and it’s been taken from us. So now we want to develop enclaves, and, oh, they [say] it’s segregation. Did you know you don’t have to be included in everything? You don’t have a right to be everywhere at all times. Anywhere some white people are congregated together doesn’t mean that you get to show up at it and that something has been done against you if you’re not allowed in. Okay? You don’t have to be included in every d*** situation. We get to have our own situations with our own people. And you might not like it because you think that access to white people is a human right, but d*** you. You believe in those things for yourself and for your own people; you call it Zionism. And if anybody opposes it, you call it anti-Semitism. You believe in those things for yourself. But here, in my nation that my forefathers conquered, built, and passed down to me, you’ve got a real d*** problem with it. You’re content to come over here and talk all your d*** and say all this stuff on the bones and blood of my forefathers. You’re fine doing it here. And I don’t really care if you believe it. [It] revives discredited—by whom?—and reprehensible, according to you, forms of segregation.
Okay, this country was built by and for white people. This was clearly outlined in the Naturalization Act of 1790, which came before even the Bill of Rights, which came way d*** before the Civil Rights Act, which completely subverted and flipped our country upside down. We either have freedom of association, or we don’t. And if we have freedom of association, we get to have white communities. We get to have white neighborhoods. We get to have white enclaves. As a matter of fact, we get to have a d*** white nation. And I know you don’t like that. I know that you hate fundamental, actual American freedoms like freedom of speech, the freedom to bear arms, freedom of association. No, you care about the rights that are enforced by the government. You don’t care about the rights that are limitations on government. That’s the classic American model of rights. It’s called negative rights. They’re limitations placed on government to ensure that those things are not infringed or encroached upon.
The Civil Rights Act is [like saying], “You will bake the cake, bigot.” The Civil Rights Act is [like saying], “Alright, break it up, white neighborhood. We’re gonna have to move Sheniqua in here, and if you don’t like it, well, we’ll ruin your life.” The Civil Rights Act is [like saying], “You’re going to go into that integrated school, and I will point bayonets and rifles at your back and march you right on in there myself to force you into integrated schools.” That is the Civil Rights Act. That is how that works. That’s called positive rights. Positive rights. It’s the long arm of the law being shoved down your throat in the name of freedom. That’s the Civil Rights Act. Okay. But true American freedom, actual American rights, negative rights, limitations on government, allow for precisely this kind of thing: for the formation of enclaves and communities based on whatever criteria that you have within the overall criteria for the nation, which was that you were supposed to be a white person of good moral character. None of you d*** people belong.
Okay? If you’re so concerned about Zionism and you think that everybody in the world has to support this thing called Zionism, or else they’re an anti-Semite, then d*** go there and shut the d*** up. Stop bothering me and my people on our own d*** land that we already conquered hundreds of years ago, bothering us about forming our own communities and enclaves. That’s our nationalism. Zionism is your nationalism, and you think you’re completely entitled to it. And if anybody has a problem with it, it’s anti-Semitism. But when you’re against nationalism for me, it’s just righteousness. It’s perfect. Then it’s perfect to deny my self-determination. It’s perfect to deny autonomy and identity to my people. No, that’s perfectly d*** righteous. While you get to turn around and be a Zionist and insist everybody else be, or else they’re anti-Semitic. Well, who d*** cares about you? And who d*** cares about your cries of anti-Semitism? We’re done hearing it. No one cares, man. We have our own problems. We’ve got our own problems in life. We’ve got our own plans, our own goals. We’ve got our own issues. Not everybody in the world has to be obsessed with d*** Jews and their feelings all the time. Not everybody in the world has to be obsessed with Jews and their d*** destiny and their plans and what they want for themselves and their children. Not everybody in the world has to d*** do that because not everything is d*** about you, Jews. Not everything is about you, Jews. I know you really struggle to understand that because you’re God’s chosen, but not everything’s about you. The world doesn’t revolve around you.
You don’t get [to] just have all these special privileges like an identity and a land and a destiny, and everybody else doesn’t, or whoever’s just your enemy at the time, you know, because you’ll promote black power. You’ll promote ideas of black supremacy. You’ll promote all sorts of ethnic pride for everybody else, whoever is just not an inconvenience to you at the time. Now, you never believe in it for us, white people, at any time, ever. But with the other people, you know, sometimes you do believe in it. It just depends. Are they in your way or not? If they’re not in your way, have at it. You can have your nationalism, your culture, your identity. If you’re in their way, then you can’t. They get to have one all the time, no matter what’s going on. They’re uniquely entitled to just [having] these basic components of what constitutes a society and a civilization. The rest of us d*** don’t get to have that.
Apparently, we need to ensure that Northeast Arkansas remains a welcoming, inclusive community. Which part? Which part’s inclusive? It’s a big place. Okay. Is every neighborhood inclusive of everybody? Is every house inclusive of everybody? Is every room within every house inclusive of everybody? Is every closet within those rooms, are they inclusive, too? Is there a single space, is there a single square inch of Arkansas where we haven’t crammed brown people into just to prove how inclusive it is? Yeah. How dare they want to buy out 160 acres, which, by the way, if you had the money and you’re just a dude, you want to buy up some land, no problem. Oh, but now all of a sudden, if you want to house people on it that you’re invested in and care about, now it’s a problem. Now everybody’s got to be d*** included. And tell me, who’s scratching and clawing to get under that property that you’re so worried about? Who’s just like, “Oh man, I was going to go in there, but them evil white folk done kept me down”? No, they’re buying it, and then they’re doing what they want with it, which is free movement, freedom of association. They get to do this, and you can have a d*** problem with it, and you can call it whatever d*** gobbledegook you want. It’s segregation. No, it doesn’t d*** matter. They have the right. They have the right. They have more of a right to it than you do here. Okay? You assert your right to it over in Israel. Go have it. Go d*** be there. It’s obvious that you people care way more about that than anything over here. It seems like your primary concern here is to just d*** on white people and ruin things before you bail and go back to your headquarters with you and the rest of you d*** people.
And so, no. Jews, black people, brown people, you aren’t included in everything. You don’t have to be, and you’re not going to be. Okay? White people are allowed to congregate together without being accompanied by some d*** black person or some Jew. We’re allowed to get together and form our own little cliques and communities and neighborhoods. And if you stand in our way, don’t be surprised when people hate you. When you interfere with us, don’t be surprised when people d*** hate you. You’ll act surprised. You’ll act like it happened for no d*** reason, but there will have been a reason, and you’ll have laid it out all along. All along. So don’t act surprised when they hate you, and don’t act surprised when you deserve it.
So, is there a distinction with a difference then, Jonathan, between being anti-Israel and being anti-Jewish? Well, look, I think you can certainly be a critic of Israel. You can say, “I don’t like these policies,” or [they can be conflated, I guess, is really what I mean]. I think you can criticize Israel. I’ve criticized [the] policy [of the] Israeli government. I’m not anti-Israel, but I think where we draw the line is being anti-Zionist. What I mean by that is this ideology that says, “I oppose the existence of the Jewish state. I oppose the legitimacy of Jews having the right to self-determination.” Oh, really? Kind of like you do, Greenblatt, anytime white people try to get together and create anything that involves a group of white people unaccosted or unaccompanied by you or one of your brown pets. Kind of like that. You don’t believe in our self-determination. Like that sort of thing. Oh, no. It just uniquely applies to you. You get a whole completely different set of rules. Oh, yeah. The set of rules is called the Torah and the Talmud. That is an ideology which is now common on college campuses. It’s common in some corridors of power. We have people in Congress like Rashida Tlaib who professes this idea. Oh, boo d*** hoo. Somebody in Congress said something bad about you. The rest of Congress licks your buttholes. Okay. The rest of Congress worships you. The rest of Congress sells out their people for you. D*** you.
And then, by the way, it’s common in some newsrooms. We see this with the copy editors and some other people making decisions. Newsrooms, Jonathan, newsrooms. So, you’re going to cry and complain about a few people who aren’t just towing the line perfectly for you when you have the news in your hands. Everybody can see it. You’re so full of s***. But anti-Zionism, I’ve long said, is anti-Semitism. I was wrong. Anti-Zionism is genocide. And what I mean is, if you so dehumanize Zionists—by the way, every Jewish person is a Zionist. You might not believe in the political project of the state of Israel, but every Saturday morning, like for me yesterday, you open your prayer book, and it talks about Zion. It talks about Jerusalem. Jews have been praying to Jerusalem for 2,000 years. 2,000 years. I don’t care who you’ve been praying to or what you’ve been praying for thousands of years, you lying hypocrite. This is you asserting that you have a right to all those things. And it just should be an assumed given that you guys have a right to all those things. And how dare you even think otherwise? And so essential is this idea, this Jewish nationalistic spirit of yours, that you extend it to all living Jews. Whether or not you like it, you’re a part of it. Like, you’re asserting a folk identity almost, kind of like my people are trying to do, only you have a problem with it on my homeland, on the land my forefathers conquered, where a bunch of our politicians are sellouts in your service.
And all this money and blood has been wasted on you and just down the drain in support of your destiny, in support of the future of your country. And you have the temerity and the d*** nerve to give us grief over what we’re doing on our land with our people for our destiny. Do you not see a problem here? Whether you agree with my ethnocentrism or not, this is not somebody that gets to tell me about it. That’s clearly not somebody that gets to give me any grief over it. And yet here he is. With Jews, you lose. Zionism is whether you’re a religious Jew going to synagogue every day or you’re just a cultural Jew who even thinks of themselves as an atheist, Zionism is embedded in our tradition. It’s fundamental to our existence. And so, for the anti-Zionist who says all Zionists are evil, all Zionists are bad, the Zionist project is wrong, that leaves us in a very weird position. Jonathan Greenblatt, I sincerely don’t give a d*** what you do over there. It’s not that I don’t support your right to a place, okay? I just want you to all go there. That’s all. I want you to all go there and let me have my place and my own self-determination with my own people on the land that we already conquered and was given to us, their posterity.
What I hate is your double standards. What I hate is your hypocrisy. What I hate is that you believe you’re uniquely entitled to all those things. And then, when we say we want them, you call us evil. And you demand we be inclusive of everybody else in the world. You don’t care about our beliefs, our values, our identity, the way we see ourselves as a people, and what we want for our future. You don’t give a d*** about any of that. But you demand we care about all of that for you and your people. If anybody even signals that they don’t support your ambitions, you get to deride them, slander them, drag them through the mud, and defame them all over that precious website of yours, the Anti-Defamation League website, you know, which spends most of its time defaming people. It seems like that’s the primary function of the Anti-Defamation League. It isn’t so much to actually protect Jews from defamation. It’s to slander and defame everyone else. I mean, it seems like their primary function. They do more of that than anything.
And anyway, I don’t want to hear any of this s*** out of them. If you won’t support my nationalism, why should I give a d*** about your Zionism? It’s not enough to say, “Yeah, but we’ve been doing this for thousands of years.” It doesn’t matter. Like, who made up these rules? Okay, where, well, because of these criteria, I get to have this thing, but when you say you want it, you’re evil. You made up the criteria. I don’t accept them. You are not uniquely entitled to this s***. And so, yeah, what makes me hate you and what makes me oppose you is that you have a problem with me wanting the same things, and you do it on my land. On my land, just go to d*** Israel, dude. Like, just go to Israel. Do it from there at least. But no, you actually have the nerve, the [audacity], to come and to do it here, to browbeat us about what we want to do with our money and our land and our people and our rights, our actual rights, the ones that you have a real problem with, the ones that have always been an inconvenience to you, because it allows us just a little bit too much autonomy and self-determination, doesn’t it? It allows just a little bit too much of an identity for white people, and you don’t like that. It’s really inconvenient for you. It never works out very well for you, does it? Get the d*** out of my country and just go to Israel. Just go. You hate us, and increasingly, well, the feeling’s mutual. Get [out]. Just go. We don’t want you.
Now, let’s take a look at what Jonathan Greenblatt has to say about free speech in this country. You know, he values our rights and freedom so much. So, let’s see what he has to say about it. The ADL, our Center for Technology and Society, works actively with all the kind of companies of Silicon Valley, from Apple to Zoom, if you will, from Amazon to Microsoft to Meta and, indeed, to Twitter. We’ve dealt with them for years, helping them tackle the challenges of hate speech on their service. We point things out. We share information. There is no such thing as hate speech in this country, d*** it. Okay, this isn’t cucked Europe. We have free speech in this country. Do you want to know why we have it? Do you want to know why you would even codify something like free speech? Because it needs to be said. Because why? Because sometimes it offends people. Sometimes it sounds hateful. Who decides when it sounds hateful? Whoever’s got the most sway? Whoever’s got the most power? We have free speech, dude. That means the freedom to say what people don’t want to hear. That definitely includes even lowbrow, stupid bigotry. That includes that. Okay. Everything between worshiping you and telling you how awesome you are to telling you that you’re a filthy d*** kike, it’s allowed. It’s permitted. It’s free speech. We don’t have hate speech. There is no hate speech exclusion or clause. Okay? There’s no exception given.
And so, but thanks for admitting that you’re involved, actively involved in working with technocrats and bureaucrats in order to completely thwart and subvert our free speech. Well, they’re private platforms, you say, even though all of the public communication and discourse has moved online, and it’s time for us to kind of re-update our understanding of what is the public square. It’s really disingenuous that where almost all of the conversation is taking place, then you decide to flex, you know, hate speech standards, community guidelines. Like, once we’ve succeeded in morphing all of society into something that’s internet-driven, we’ll just use that as an excuse to say, well, you don’t really have those rights. I mean, you can go do it in a padded cell if you want. You can go stand on a street corner while everybody’s either walking around staring at their phones or they’re hanging out inside on their computers. You can do that. Nobody’s going to d*** hear you. But hey, you have the right to say it, don’t you? Oh, you can go, you know, post something on a billboard. I mean, we’ll probably still make a news segment about it and pretend like it’s the same as dropping a nuke on a city or something, but yeah, you have the right.
You don’t believe in our free speech. You either don’t understand it, or you deliberately distort it. And I honestly think you deliberately distort it. I think you know full well that there is no such thing as hate speech in this country. We’re allowed to express what we want. Okay? You can’t make direct, targeted, actionable threats to people. But you can say pretty damn well whatever you want right up to that line. There’s no exception given for hate speech, so-called, because we don’t have it. But what we’ve said again and again and again, and I’ve had the privilege of speaking directly to Elon a few times, the reason why we are so concerned is because we think Twitter is such a consequential service, and again, allowing people who created the toxicity on the platform that led to real-world violence. Keep in mind that the conspiracy theories that dominated on Twitter for so long exploded in places like Pittsburgh, Poway, El Paso, and, of course, ultimately in Washington, D.C., on January the 6th.